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The ideological foundation of the integration of Hanzhong and the art
Author: Rong Yujie (Sichuan Civilization Science and Technology Cooperation Innovation and Research and Development Middle School)
Source: China Social Science Network
Time: Confucius 2568 years old官网官网官网官网
官网 Jesus July 24, 2017
Seeking knowledge and analyzing the principles is “learning”, and learning and even using it is “art”. Therefore, the two words “learning” and “art” are used in a good way. However, there are also wonderful differences between the two: Overall, the connotation of “study” mainly includes metaphysical knowledge such as the basic principles and laws of natural and human society and the process of gaining these knowledge; “art” will mostly touch on the application and education of the metaphysical level. In the early days of Han, Confucian scholars were mostly good at “learning”, while academics were mostly “artistic”, and their bodies were very clear. By the end of Han, there was a clear integration of “study” and “art”.
In the late Han Dynasty, “study” largely pointed to the theoretical “sensory” learning with the “six scenes” (known as “six stories” in Han) as an important research object; while “art” includes practical “sensory” learning questions with the five elements of the yang, the sense of atmosphere, the calculation of progress, and the star-like graphic perspective. The two learning questions have been parallel for a long time, each with its own importance. At the end of the Han Dynasty, a clear fusion trend is presented, and this fusion is importantly presented in two forms.
First, students will use a sanatorial and theoretical interpretation of the reading direction and practical operation of the book. For example, “The Book of Later Han·Single Translation” reads: “(Xiang Xu) is a book student for a young age, and his nature is not elegant. He always reads “Laozi” and is like a madman. He is also like a crazy student, who is so popular, and he is so popular… He is not good at speaking but likes Changsheng… There are people who are called “Yuanqing”, “Zifeng”, “Ji Lu”, “Ran You”… He will make trouble for the gang, and he will be honest and cheap, and will not want to be a national soldier, but send him to the point of being a military force.I will read “Filial Piety” north of the river and will be eliminated. “Shi Li Wu Dou Mi Dao “Five Thousand Texts of Laozi” and specially designed the title of “Tseng Ling Sheng Jiu”. Xiang Xu “Heng Sheng Yu” reads “Lao Zi” in a state like learning Taoism”, “written by the head”, “lost language but likes long-lasting”, etc., which is very difficult to remind people of some primitive Taoism rituals and 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩Baocai.com read “Filial Piety” with the suggestion of a yellow scarf. Here, “Filial Piety”, as a Confucian classic, has obviously been digitalized and has been given the secret power of cursing and killing monsters. Students understand the secret of academics, especially Baocai Sweetheart NetworkThe classical body is now in the relevant records of the “dressing” and “infection” Huang Qiang. For example, “The Book of Later Han·Zheng Xuan” reads: “The Yellow Scarf attacked the Qing army, (Zheng Xuan) was away from Xuzhou, and the Xuzhou Prime Minister Tao Cheng received the gifts of his friends. In the first year of Jian’an, baoqing website from Xuzhou to Gaomi, he met thousands of people with yellow scarves and bowed to him. He met Xuan and did not dare to enter the county after acquaintance. “These “sense” examples are not “historical writings” that are merely emotional, but natural photos of Confucianism and Taoism at that time, which are inclusive and integrated. “The Monster” is about learning to cultivate and worship ethics. “The Monster” is about learning about life, not because of the virtue of fame, but is capable of being able to href=”https://twlovedating520.com/”>Sweetheart Baobaobao Nursing Network out of awe of his learning. This “reverence” means that there can be a common ideological resources and foundation for worship between “demon” and life.
Secondly, it has formed a group of “histors” who are both knowledgeable inside and outside, both Confucian and Taoist. They captured the people, court officials and even emperors with their art. The knowledge they grasp has gradually spread like a circle of religious authority. As the law is really “are good at learning but unpredictable, well-versed in the internal and external scriptures, and is a great scholar in the West.” Tian Ruoyan, a native of the same county, praised him for his “body”He also studied classics and “will follow the high-level of Laozi”. For example, Lang Yan “she conveyed his father’s career at a young age, and also taught classics in Ming Dynasty, living by the sea, and endowed with hundreds of disciples. Research the essence of the time, occupy the image at night, diligently think, and never tire of the day and night”; Zhang Kai “proficient in “The Age of the Shou Family” and “Ancient Literature and Books”… He is good at Taoism and can make five miles of mists”; Shen Tu Pan “living in a vague way, learning “Five Books”, and also writing “Ming”; Jiang Gong “proficient in “Five Books”, and also writing “Stars”. It is precisely because of the integration and mutual enlargement of academic practice and worship that many ignorant people were able to capture the people and win the pursuit of scholars and court officials From. For example, Wang Chang “learned the five chapters, especially the key words of today’s textbooks, “He” and “Luo”, which is contrary to the period of prosperity and decline of the whole country, and the nine provinces are auspicious, as if they were viewed.” Therefore, “the people from the town have been circulated for many generations to provide for it.” Also, “the trainer of the sacred school does not know where the origin is… There is a magical way… So the trainer of the famous Beijing teachers, and the scholars and officials all admired it with the wind.” This shows that the scholars and officials have “learned” and “大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网Bringing online car and horse feesCommon basics
The expression of “the divine words and words” is reflected in people’s sacred duties of “the Han Dynasty”, which is familiar to the academic world. In fact, a study called “the emotional energy of “not speaking strange powers and gods” is also 博文公司 has the value of “Secret”. The style of learning and learning represented by Zheng Xuan and He Xiu not only means focusing on the replacement of new data on the traditional academic tradition, but also insulting the scholars behind the academic purpose and their subtitles and practical judgments. The change of the change; the change of learning is obviously not “because of the occasional corresponding theory, one is used to invoke the most imperfect practices such as the most imperfect one’s destructive practices”, but it has its own real concerns that are in the present and ancient times, even if they make them remember the “Hanjia” who “extend to see”. Therefore, the academic system of the ancients also clearly shows that the value of “the Han method” is filled with.
In studying, elaborating andIn the original Taoist classics, there are main statements surrounding the fantasy of “For Han Law” and “To the Praise”. This explains that this fantasy is a common desire of the scholars, the ignorant group and the religious group. The argument about “respect” has developed to a deeper level, and once changed, it will become deified. For example, in the article
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