requestId:68518611ea6509.53296424.
Confucianism’s Medicine and Medicine Confucianism
—A new dimension of Confucianism’s life education theory
Author: Cheng Wang
Source: Author Authorized by Confucianism Network, Originally published by “Social Science War Line” Issue 12, 2021
Abstract: The theoretical dimensions related to Confucianism and medicine are very rich. The basis of Confucian medicine can enrich the diversity of “medical” theory and the selection of related treatment plans, and at the same time it can also help to expand the concept of Confucianism’s self-cultivation theory. Confucius focused on the development of the body and inner order through moral cultivation and gift training, and reminded Confucianism of the unique luminosity of the body and the body’s health treatment. Chinese medicine emphasizes that “righteous spirit remains inside, evil cannot be done” as the general theory of physical health and maintenance. What Mencius calls “high and righteous spirit” highlights another theoretical dimension that “righteous spirit” should have. Confucian education promotes the realization of the emotions and connotations of the body and mind. Their thinking can also be understood from the perspective of the meaning of Confucianism, or it may be said that Confucianism itself is a medicine. Once the heart is learned, he is good at using his theory to treat people’s hearts as “drugs due to illness”, and he carefully studies and thinks about treating grudges and relieving suffering, and explains the effectiveness and influence of Confucianism in treating diseases. From the historical tradition of Confucianism and Chinese medicine, Confucianism and Chinese medicine both focus on the body and mind, and have not neglected the interaction and interaction between body and mind, inside and outside. Both are questions about life and education, and they all point to the education of life. Confucianism and medicine can complement each other and enhance each other. By combining the two domains, the education of life can be more profound.
Author profile: Cheng Wang, deputy professor of the Marxist School of Beijing Institute of Chinese Medicine and a special associate researcher at the National Institute of Chinese Medicine Development and Strategic Research Institute. The purpose of the discussion is: Confucian philosophy, Chinese medicine philosophy
Chinese traditional philosophy has a rich theoretical foundation in medical care. In the past, we paid attention to and explored Taoist teachings, cultivation methods, and life methods, but paid little attention to Confucian medical and therapeutic theories. The analysis of Confucian medical system and the analysis of the Confucian medical system may not be without expansion.
Discussing the medical field of Confucianism, from the traditional 官网It is impossible to avoid the historical facts of the connection between Confucianism and Chinese medicine. Confucianism and Chinese medicine have two mutually influential and closely related thinking systems in history. In many thinking or theoretical issues, it can even be said that the two are one-piece relationship. Judging from the influence of Confucianism on Chinese medicine, Chinese medicine particularly emphasizes the need for Confucian theory basics and believes that Confucianism plays a key role in the theoretical cultivation and purpose of Chinese medicine, especially after the emergence of Song Dynasty’s representative science. This type of argument is not a complete chapter, such as “Only those who are well-versed in Confucianism and Taoism are well-versed in medicine… Those who are meticulous in medicine are mediocre people. Those who are also well-versed in Confucianism are wise in medicine.” (“Preface to the Eighty-One Difficulties·Preface to the Notes of the Figures”) “The doctor’s principles cannot be as clear as Confucianism; medicine, wine and food cannot be as good as filial piety” (“Preface to the Affairs of Confucianism”); “Only by knowing Confucianism, then you will know medical principles.” (“官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� Have a good rest, no makeup, just a “filling” gift. In short, Ye Lian said that the main nature of medicine is more clear, and the relevant research is sufficient, and it has received due attention; the Confucianism is well-known in this aspect.
Sit in the stands for Confucianism and research, and the same conclusion can be drawn. In previous Confucian studies, we often valued the analysis of theory and the concentration of historical materials. There were relatively sufficient explorations in interspersed with many subjects such as literature, history, philosophy, politics, and law. However, the exploration of the medical dimension of Confucianism is “comparable”. Confucianism has the main meaning of resonance and treatment for real life. This kind of treatment is not only about the spiritual level of meaning, but also includes a real sense of the existence of the physical body. The ideological characteristic of Confucianism as the “learning of life” that is consistent inside and outside, and body and mind can be understood without any further understanding under the guidance of this dimension. So, what are the relevant theoretical research resources in Confucianism? What is the medical effect of what meaning? What new developments will we have for understanding Confucianism from the beginning? This article’s trial paper discusses this briefly in order to attract more attention and research.
1. “First aid heart fire” and “Cubic for disease”
The classic “First aid heart fire” stated in the “Taizhou School Case” is a topic that is often mentioned in the post-Ming Dynasty academic research. From the perspective of Confucian medicine, this should also be regarded as a classic “medical” event: Yanshan Agricultural Bank posted a “first aid heart fire” list, and clearly wanted to “single the skeleton of thoughts and desires” and “except the flames of the heart” [1], which obviously believed itself.He has a good prescription for treating heart fire. In his communication with Luo Rufang, he pointed out that “sperm disease will heal itself” and has a solid belief in its effectiveness (Zhang Bang acts that he is also a self-responsible body); Luo Rufang “diseases heart fire”, after listening to the mountain farm lecture, he believed that he could really cure his heart fire disease, and then “the disease will be cured.” It is worth noting that in Luo Rufang, those who can first aid heart fire, initially “referred to as a doctor”, this is an explanation that everything will have. Although Yangshan Agricultural is not a doctor, he has indeed cured Luo Rufang’s disease. This is undoubtedly a very useful medical behavior. 【2】
I read Xue Wenqing’s words at a young age, saying: “I have been worried about my heart for a long time. Now, when everything is decided, I will complete my clear and pure body.” I will do my determination. Close the Guanlitian Temple, place a few water lenses, and sit quietly against them, so that the mind and water lenses are no different. Over time, I get sick and my heart is inflamed. I occasionally went to the monk temple and saw someone who had a first-time aid heart fire, and they called it a doctor. When I visited him, I gathered to teach and learn. The teacher heard from the crowd for a long time and said happily, “This can really save my heart fire.” He asked, “It’s a farm in Yanshan.” Mountain farmers are famous as Ji’an. It is conveyed by Taizhou’s heart. The teacher said that he was not tempted by his mind and was lost in survival. Shan Yuan said, “This is to control desires, not be kind.” The teacher said, “To overcome one’s own selfishness, reconcile the laws of nature, not control desires, how can one be kind?” Shan Yuan said, “Don’t you observe Mencius’s four aspects of the discussion? Knowing that all are expanded and filled. If the fire starts and the spring begins, this kind of benevolence is so straightforward! Therefore, I am worried that I will not know it every day, so don’t doubt the rebirth of the nature.” The teacher was as if I was awakened. Tomorrow, the Five Drums will go to Na to worship the Lord of the Lord and receive the learning as much as possible. The chief teacher of the Shan Agricultural Teacher said: “After that my child’s illness will be cured by himself, he will be self-employed, and his subject will be self-employed. Otherwise, it will not be my life.” Then the chief teacher’s illness will be cured. 【3】
The good recipe for farming in Yangshan seems simple – to “benevolence” rather than “control desires”. In fact, a twist of the original concept is the beginning of the determination of the main theme of practice, from the original to the to cultivate the kung fu, and to guide the kung fu on the correct foundation, so that the order of the mind can be reshaped, and the original suffering will be frozen. Yanshan Farm should be regarded as a vigorous philosophical therapist. [4] In the past, the positionin
發佈留言